And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man ...
and the man was running away ...a way from something ...
evenso whethersoever the thing ...the thing ...was something in his past of present i was not shown ...
Nevertheless the man was on a run ..away from whatsoever it was ...
and a witness came of the Word from the ...night before ...of the forgiveness and mercy of God our father through Jesus our brother and Lord.
O' give thanks unto the Lord, for he is gracious, and his mercy endureth forever.
O' give thanks unto the God of all gods, for his mercy endureth forever.
O' thank the Lord of all lords, for his mercy endureth forever.
Which only doeth great wonders, for his mercy endureth forever.
Which by his wisdom made the heavens, for his mercy endureth forever.
Which layed out the earth above the waters, for his mercy endureth forever.
Which hath made great lights, for his mercy endureth for ever.
The sun to rule the day, for his mercy endureth for ever.
The moon and stars to govern the night, for his mercy endureth forever.
Which smote Egypt with their firstborn, for his mercy endureth forever.
And brought out Israel from among them, for his mercy endureth forever.
With a mighty hand and stretched out arm, for his mercy endureth forever.
Which divided the reed sea into parts, for his mercy endureth forever.
And made Israel to go through the midest of it, for his mercy endureth forever:
But as for Pharaoh and his host, he over threw them in the reed sea,
for his mercy endureth forever.
Which led his people through the wilderness, for his mercy endureth forever.
Which smote great kings, for his mercy endureth forever.
Yee, and slew mighty Kings, for his mercy endureth forever.
Sehon King of the Amorites, for his mercy endureth forever.
And Og the King of Bashan, for his mercy endureth forever.
And gave away their land for an heritage, for his mercy endureth forever.
Even for an heritage unto Israel his servant, for his mercy endureth forever.
Which remembereth us, when we are in trouble, for his mercy endureth forever.
Which giveth food unto all flesh, for his mercy endureth forever.
O' give thanks unto the God of heaven, for his mercy endureth foreverand the more ...for what and for who ...God and Jesus hath had mercy on ...let no accuser bring up again.
and that least a person flee continually from the accuser and accusers ...without relief.
and then being ...being victim of the accusers ...become as one of them to hide in wretchedness of evil.
I Say the truth in Christ, and lie not, in that whereof my conscience beareth me witness in the holy ghost that I have great heaviness and continual sorrow in my heart. For I have wished myself to be cursed from Christ, for my brethren and my kinsmen as pertaining to the flesh, which are the Israelites. To whom pertaineth the adoption, and the glory, and the covenants, and the law that was given, and the service of God, and the promises: whose also are the fathers, and they of whom (as concerning the flesh) Christ came, which is God over all things blessed for ever. Amen.
I speak not these things as though the words of God had taken none effect. For they are not all Israelites which came of Israel: neither are they all children straight way because they are the seed of Abraham. But in Isaac shall thy seed be called: that is to say, they which are the children of the flesh, are not the children of God. But the children of promise are counted the seed. For this is a word of promise, about this time will I come, and Sara shall have a son.
Neither was it to with her only: but also when Rebecca was with child by one, I mean by our father Isaac, *yer the children were born, when they had neither done good neither bad: that the purpose of God which is by election, might stand, it was said unto her, not by the reason of works, but by grace of the caller: the elder shall serve the younger. As it is written: Jacob he loved, but Esau he hated. What shall we say then? is there any unrighteousness with God? God forbid. For he saith to Moses: I will show mercy to whom I show mercy: and will have compassion on whom I have compassion. So lieth it not then in a mans will or cunning, but in the mercy of God. For the scripture saith unto Pharaoh even for this same purpose have I stirred thee up, to show my power on thee, and that my name might be declared throughout all the world. So hath he mercy on whom he will, and whom he will, he maketh hard hearted.
Thou wilt say then unto me: why then blameth he us yet? For who can resist his will? But O' man, what art thou which disputest with God? Shall the work say to the workman: why hast thou made me on this fashion? Hath not the potter power over the clay, even of the same lump to make one vessel unto honour, and another unto dishonour? Even so, God willing to show his wrath, and to make his power known, suffered with long patience the vessels of wrath, ordained to damnation, that he might declare the riches of his glory on the vessels of mercy, which he had prepared unto glory: that is to say, us which he called, not of the Jewes only, but also of the gentiles. As he saith in *Osee: I will call them my people which were not my people: and her beloved which was not beloved. And it shall come to pass in the place where it was said unto them, ye are not my people: that there shall be called the children of the living God.
But Esaias crieth concerning Israel, though the number of the children of Israel be as the sand of the sea, yet shall a remnant be saved. He finisheth the word verily, and maketh it short in righteousness. For a short word will God make on earth. And as Esaias said before: Except the Lord of Saboth had left us seed, we had been made as *Zodoma, and had been likened to Gomorra.
What shall we say then? We say that the gentiles which followed not righteousness have overtaken righteousness: I mean the righteousness which cometh of faith. But Israel which followed the law of righteousness could not attain unto the law of righteousness. And wherefore? Because they sought it not by faith: but as it were by the works of the law. For they have stumbled at the stumbling stone. As it is written: Behold I put in Sion a stumbling stone, and a rock which shall make men fall. And none that believe on him, shall be ashamed*yer (before) *Osee (Oseas, Hosea) *Zodoma (Sodom)
The ungodly fleeth no man chasing him, but the righteous standeth fast as a lion.
*Because of sin the land doth often change her prince: but through men of understanding and wisdom a realm endureth long.
One poor man oppressing another by violence, is like a continual rain that destroyeth the fruit.
They that forsake the law praise the ungodly: but such as keep the law, abhor them.
Wicked men discern not the things that is right, but they that seek after the Lord, discuss all things.
A poor man leading a godly life, is better than the rich that goeth in froward ways.
Whoso keepeth the law, is a child of understanding: but he that feedeth riotous men, shameth his father.
Who so increaseth his riches by vantage and winning, let him gather them to help the poor withal.
He that turneth away his ear from hearing the law, his prayer shall be abhorred.
Whoso leadeth the righteous into an evil way, shall fall into his own pit, but the just shall have the good in possession.
The rich man thinketh himself to be wise, but the poor that hath understanding, can perceive him well enough.
When righteous men are in prosperity, then doth honor flourish: but when the ungodly come up, the state of men changeth.
He that hideth his sins, shall not prosper: but whoso knowledgeth them and forsaketh them, shall have mercy.
Well is him that standeth always in awe: as for him that hardeneth his heart, he shall fall into mischief.
Like as a roaring lion and a hungry bear, even so is a ungodly prince over the poor people.
Where the prince is without understanding, there is great oppression and wrong: but if he be such one as hateth covetousness, he shall long reign.
He that by violence sheddeth any mans blood, shall be a renegade unto his grave, and no man shall be able to succure him.
Who so leadeth a godly and innocent life, shall be safe: but he that goeth froward ways, shall once have a fall.
He that tilleth his land, shall have plenteousness of bread: but he that followeth idleness, shall have poverty enough.
A faithful man is to be greatly to be commended, but he that maketh to much haste to be rich, shall not be unguilty.
To have respect of persons in judgement is not good: And why? he will do wrong, yee even for a piece of bread.
He that will be rich all to soon, hath an evil eye, and considereth not that poverty shall come upon him.
He that rebuketh a man, shall find no favor at the last, than he that flattereth him.
Whoso robbeth his father and mother, and saith it is no sin: the same is like unto a murderer.
He that is of a proud stomach, stirreth up strife: but he that putteth his trust in the Lord, shall be well fed.
He that trusteth in his own heart, is a fool: but he that dealeth wisely, shall be safe.
He that giveth unto the poor, shall not want: but he that turneth his eyes from such as be in necessity, shall suffer great poverty himself.
When the ungodly are come up, men are faine to hide themselves: but when they perish, the righteous increase*Compare kjv as to this text. RN
kjv = [1] The wicked flee when no man pursueth: but the righteous are bold as a lion.
[2] For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.
and others of a similitude ...
"a multitude fleeing the Truth... "
"fleeing to and from...worldly rulers of the darkness even satan."
"flee from wretched russian rule."
"the truth the going out and the receiving and the fleeing."
"fleeing yet wanting to hold on to things of the world..."
"fleeing the fighting in a fallen foreign country..."
" panic plight fear and fleeing..."
"to flee from the vengeance..."
" rich and poor flee ...to higher ground... "
"people flee geological active areas ...and wicked labor."
Back to Dreams & Visions Page